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#International cricket captain 2016 crack trial#
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Siraj joined Facebook and Twitter around 2011, when he was 16 years old. For people as maliciously hounded as Pakistani Ahmadis, the erasure of these boundaries, sometimes referred to as context collapse, can be a matter of literal life and death.Īn ambulance moves the body of Tahir Ahmad Naseem after he was murdered by a teenager while on trail for alleged blasphemy in July 2020. The platform’s features, which are designed to encourage a unified identity - a single timeline, a searchable friends list, a People You May Know widget - conflate worlds some may want to keep separate. One wrong step, and you might out yourself, with dangerous consequences. “And then I think - I don’t know why - I accepted his friend request.”įor the Ahmadi community in Pakistan, social media - and Facebook, in particular - has become a veritable minefield. “I remember scanning my profile and deleting two recent posts in support of Ahmadis,” Siraj recalled. Knowing all this, Siraj felt he had only one option after overhearing his colleagues that day: He tendered his resignation several weeks later and left the job.Ī few days later, he received a Facebook friend request - from his former hate-espousing colleague.Īgain that feeling surged through Siraj: a muddle of terror and claustrophobia. The teenager who killed Naseem was hailed as a hero: A provincial parliamentarian changed his Facebook profile picture to the teenager amid a flutter of rose petals police guards posed with him at the back of a police van - some smiled one flashed a thumbs-up. In Pakistan, an Ahmadi reading or teaching from the Quran, or referring to their place of worship as a “mosque,” is a punishable offence. Many never reveal themselves to people outside the community: Every Ahmadi, after all, knows someone hounded out of university or work or the country after being outed. Most Ahmadis in Pakistan live shadowy, discretionary lives.

To the discerning eye, the ring’s insignia would give away what he had so far chosen to conceal: his own Ahmadi identity. Under the cafeteria table, he frantically twisted the silver ring on his finger, making sure the engraved inscription faced inward. Terror coursed through Siraj, and he fought to keep it from seeping into his face. “Allah provided that boy with such an auspicious opportunity to prove himself,” one of the men proclaimed. Still, Siraj, who asked to be identified only by his first name, told Rest of World that he was stunned to hear his colleagues speaking of the vigilante teenager with casual admiration. To members of the Ahmadi community, the murder of Naseem was terrifying, a reminder that violence is never far. (After Rest of World flagged the video to Facebook, it was removed from the platform.) The teenager who shot Naseem claimed, in a separate Facebook video, that the Prophet Muhammad had appeared in a dream, directing him to “finish off” Naseem. “My brain is not well,” he can be heard mumbling in one.

#International cricket captain 2016 crack trial#

In 2018, he was lured back to Pakistan by someone he’d befriended on Facebook, a seminary student who then complained to the police that Naseem was claiming false prophethood.Īs the trial got underway, videos of Naseem circulated on Facebook in which he claimed to be a messiah on LinkedIn, he reportedly described himself as “Jesus’s Second Coming.” In other videos, surrounded by villagers, clerics, and police, he renounced his claims and his Ahmadi affiliation. in the late 1970s, a few years after the Pakistani state declared his community non-Muslim. (Among those surveyed, 26% had never heard of the group or had no interest in commenting.)īorn in Peshawar, Naseem had moved to the U.S. Although Ahmadis identify as Muslim, the state of Pakistan has essentially labeled them heretics, and prejudice against the community is exceedingly common: A 2011 Pew survey found only 7% of Pakistanis considered Ahmadis to be Muslims. Naseem had been born into the Ahmadiyya religious community, which emerged in the late 19th century in the Indian subcontinent, and currently counts upwards of four million members in Pakistan. citizen, died on the spot, his blood spattering upon onlookers. Two months earlier, a teenage boy had walked into a judicial complex in Peshawar and shot 57-year-old Tahir Ahmad Naseem several times as Naseem stood trial for alleged blasphemy.

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Last fall, in a corporate office in Lahore, 25-year-old Siraj, a fintech professional just two months into his new job, listened in as his colleagues discussed a murder over lunch.